A LIBRARY IN A FOREST

This is probably what we need most closeby, especially during the pandemic: an open air library.

Orman Kutuphanesi (The Forest Library) is an open air library founded in a national park in Turkey. It seems like a nice tranquil space to sit, read and write.

It has only around 2000 books. So, if you are looking for an extensive collection of books, it is probabaly not for you. More than a library built in a forest and with an extensive book collection, it looks like an open air space allocated for reading, with some books you can borrow, if you don’t bring yours.

A place to visit, once travel is back.

(Image Credits: Gazete Duvar, T24)

Divided Cities: Old and New

Guardian Cities recently released a documentary series called Divided Cities.

As our world grows more polarised, Divided Cities goes beyond Trump and Brexit to tell the story of five cities that reflect big global divisions in surprising and troubling ways.

The series provides a broader perspective on being divided in contemporary times. While it includes a classic example for a divided city through the case of Nicosia – “the UN-patrolled barricade that cleaves the island of Cyprus into a mostly Greek Cypriot south and Turkish Cypriot north”, it also expands it through the case of Memphis – “One of the worst of the country’s so-called “food deserts” is in Memphis, Tennessee, where many neighbourhoods lack what seems a basic right in richer neighbourhoods – a supermarket.”

Although I agree with the Guardian editors that divisions, segregation and exclusion in our cities are rampant, divided cities is hardly a new concept. Cities have been perhaps divided since they have been first founded. Miletos, Jerico, Ur, … they have all produced and reproduced various divisions, segregations and exclusions within.

For our contemporary cities, being spatially divided is perhaps another embodiment of divisions such as class or race. Although in contemporary cities official racial segregation has not been like the case as it was in South Africa and redlining in the US, it continues in more indirect,  or perhaps insidious, ways. Segregation by class, on the other hand, is normalised, accepted and happening full-fledged.

This normalised way of segregation and exclusion creates everyday discrimination against working classes. It becomes visible incident by incident when it reaches a truly outrageous stage. We have seen this in the case of a segregated playground where children living in social housing were not allowed to use the playground in a common area of residential development in London. Another example was the poor door incident, when the poor door practice – providing separate entrances for ‘market’ and ‘affordable’ housing residents in the same building – hit the headlines, it created such a reaction. However, these incidental reactions are hardly providing solutions for the main problem. Although these outrageous attempts might be taken under control, as it happened in London after the segregated playground incident, overall class-based segregation is normalised and accepted in contemporary cities. Otherwise, it would not be possible to displace hundreds of social housing residents to build more condos and so-called luxury housing developments in cities like London and Manchester.

Perhaps the solution lays behind to challenge the common-sense of our times that for the many it is good enough to live in good enough conditions and places, while the few are entitled to live in privileged places.

(Image Credit: The Guardian | Matt from London/Flickr)

STORIES BEHIND: A Duke with a Cone?

Some statues mark their presence with a twist, and this is one of those: the statue of Duke of Wellington in Glasgow.

The statue is a part of the cityscape and famous with its cone on top of it.

 

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The statue was erected in 1844. So, the story goes back some time. Not a definite one though. It is not certain when the cone had first been placed. But, one day, people of Glasgow woke up with the scene that an equestrian statue of a mighty Duke appeared to have a traffic cone on its head.

The statue was listed one of the top ten most bizarre monuments on Earth by Lonely Planet (inews). Clearly, it is loved by the public and tourists since it has many appearances like a replica of the statue erected in the opening ceremony of Glasgow’s 2014 Commonwealth Games. Lovely, isn’t it?

Despite the statue’s popularity due to the cone, the cone has been removed several times and put back. The council even passed some plans to end this tradition by raising the height so people cannot climb to put the cone back. The plans were backfired, for obvious reasons. Why would it be another boring man with a horse statue? Who does not like a Duke with a traffic cone?

The council had said that raising the height would end a practice which projected a “depressing image” of Glasgow and would save the £10,000 cost of removing the cone 100 times a year. The scheme would have seen a new granite-clad concrete base of 86cm (34in) added to the memorial to raise its overall height.

However, the council has reconsidered its decision after an online petition called “Save Wellington’s Cone”, which gathered thousands of signatories in just a few hours, and a Facebook campaign which had planned a rally in support of the cone.

A council spokesman said: “The wording of the report was appalling and the leader of the council (Gordon Matheson) has instructed officers to withdraw the planning application.” (BBC)

Also, as the campaigners state “The cone on Wellington’s head is an iconic part of Glasgow’s heritage, and means far more to the people of Glasgow and to visitors than Wellington himself ever has.” (BBC). Besides, in the campaign, there are a few good points which may affect the council’s decision such as “does anyone really think that a raised plinth will deter drunk Glaswegians?” Well, I agree with that!

Among other things, there is one point that we are not quite sure: What would Duke Wellington think about this?

Luckily, we have historians! According to inews, historian Dudley-Edwards argues that “Wellington himself would have been amused by the practice and embodied the ‘keep it coney’ ethos” since “He liked to keep it real”.

At the end of the day, the duke with a cone is a Rabelaisian act against mightiness of equestrian figures. The equestrian figures are usually associated with power and glorification of a person. The cone, on the other hand, turns the statue into a human being again.

Even better, there is a second twist in this story, the statue is located right in front of the Gallery of Modern Art. Yes, that is right. There is a classical equestrian statue right in front of a modern art gallery and it has a cone on the top of its head!

Bonus: A rare shot of the statue without a cone, but with a seagull!

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(Image Credit: inews / eveningtimes.co.uk)

Measuring magic: It is all about love darling!

As folks of great Earth, Wind and Fire told us, it is All About Love, and Fred Kent from the Projects for Public Spaces cannot agree more!

Places exude a kind of magnetism, a draw that brings people closer together—lovers and strangers, alike. Whether sharing a kiss, or simply sharing a bench, there are endless examples of closeness and affection all brought about by great public spaces.

This affection isn’t just icing on the cake; it’s a basic human need. “It’s a big idea, affection,” observes PPS founder Fred Kent, “because it’s everywhere. Every community, every culture, every human being has a need for affection, for engaging with people, for connecting with people.” As our recent Healthy Places report reveals, social support and interaction provides important benefits to mental wellbeing and feelings of safety. Meanwhile, social isolation contributes to depression, stress, and can also undermine a community’s resilience in the face of disaster.

But affection relies on a deep sense of comfort. People must feel physically and mentally at ease before they open up to show signs of love and friendship. (Project of Public Space)

Check this great article on what makes public spaces places for people!

Or you can just listen to the folks below.

The trees and the birds
And if there ain’t no beauty
You gotta make some beauty
Have mercy
Listen to me, y’all

 

Stories Behind: Mary Barbour and The Legendary Rent Strike

Some stories are never to be forgotten. After a hundred years, Mary Barbour’s statue now stands at Govan Cross.

I am starting a new series called “Stories Behind” telling the stories behind statues on the streets.

The series starts with a brave woman, Mary Barbour, whose statue was erected in Govan, Glasgow today at the International Women’s Day.

The early 1900s were the times of overcrowding and poor living conditions in Glasgow.  The workers were flocking into the cities to work at newly emerging industries and the landlords were benefiting of this. During the World War I the rent incresese reached up to 25 %, and the rent strikes were against this unacceptable rates.

Tenants across the city refused to pay increases imposed since the start of the war. So, their point is, this increases were unacceptable and unaffordable by many working class families.

Yet the Glasgow Women’s Housing Association, established before 1914 to fight for better housing conditions, soon galvanised growing discontent over the increases by calling for a city-wide rent strike … . Early support from the areas closest to the shipyards, such as Govan and Partick, where tens of thousands were crammed into poorly maintained tenements, soon spread across much of the city. By September 1915 around 20,000 households were on rent strike in Glasgow alone, and the protests were spreading to other parts of the west of Scotland and beyond. (theconservation)

Mary Barbour was a leading figure in the epic rent strike started in Glasgow in 1915. The strikers formed eviction resistance groups, mainly women, which were dubbed as “Mrs Barbour’s Army”. (commonspace)

This is how they organised the strike and prevent evictions:

one woman with a bell would sit in the tenement close, watching while the other women living in the tenement went on with their household duties. Whenever the Bailiff’s Officer appeared to evict a tenant, the woman in the passage immediately rang the bell, and the other women put down whatever work they were doing and hurried to where the alarm was being raised. They would hurl flour bombs and other missiles at the bailiff, forcing him to make a hasty retreat.  It is said they even pulled down his trousers to humiliate him! (Remember Mary Barbour)

The rent strike started in September and by November more than 25,000 working class families were refusing to pay rent. As a result of the strike, the Parliament passed the Rent Restriction Act. This froze rent at 1914 levels unless improvements had been made to the property.

The strikers’ demands had been met.

Remember Mary Barbour Campaign raised funds to errect a statue of Mary Barbour to commemorate her legacy. The statue now stands at Govan as a constant reminder of the legendary rent strike in Glasgow.

 

 

(Image credit: Top Eveningtimes / Bottom Personal Archive)

Great Return of Forsaken Books: An Unexpected Library at Ankara

Garbage collectors in the Turkish capital have opened a public library comprised entirely of books once destined for the landfills. For months, the garbage men gathered forsaken books. As word of the collection spread, residents also began donating books directly.
Initially, the books were only for employees and their families to borrow. But as the collection grew and interest spread throughout the community, the library was eventually opened to the public in September of last year.
Today, the library has over 6,000 books ranging from literature to nonfiction. There is also a popular kid’s section with comic books and an entire section for scientific research. Books in English and French are also available for bilingual visitors. (CNN)
These amazing people saved abandoned books from landfill and bestowed a public library. Read the full story here.
Great job! Thank you for giving recycling a different meaning!
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Commodifying Urban Space: The Clash of Promises and Everyday Life

Cities have been experiencing neoliberal urbanisation processes since the 1970s globally and with a greater pace since the early 2000s. As part of these, housing enclaves –segregated and under-controlled living areas- have been expanding with different versions across the countries. Via this practice, the commodification of urban space has been deepening while also transforming the everyday life of the citizens. The talk focuses on the case of branded housing projects in Istanbul, Turkey as a particular version of housing enclaves and discusses their recent emergence in this locality regarding the projects’ development processes, discursive formation and spatial practices.

The talk was given as part of Open Talk Series of the Space+Place+Society Research Network at Heriot-Watt University (3 May 2017).

UK Housing Crisis: (Anti)Social Housing Associations’ New Low

UK housing crisis is not news for many living in the UK and also for many working on housing. It is mostly discussed as a problem of deficiency of the quantity of housing: There is not enough number of houses, soo let’s build more and more. However, it is not just quantity, but the quality of housing, especially newly built ones are crumbling as well.

 

According to Guardian investigation, people living in housing projects built by Catalyst, Sanctuary, Notting Hill Housing, Wandle, and the One Housing Group raised that major maintenance issues are not tackled such as damp,  rat infestation, the lifts left broken for a week or so, security failures, and no hot water.

The situation getting worse when hearing more stories from people living in houses built and run by housing associations:

“When we moved in, we turned on the taps in the kitchen sink and water flooded everywhere, including into the flat below us. And the boiler went almost immediately. We’d be without hot water for two, three weeks at a time. At one point, three flats would give each other their kettles so we could run ourselves a bath.” (Guardian)

Orchard Village has been the focus of hundreds of complaints from its residents. These include extensive leaks, damp and mould, staircases that have come away from walls, broken heating systems, inadequate fire-proofing and absent insulation. People are also concerned about alleged high levels of methane and hydrogen sulphide, which some claim may have had a direct impact on their health. (Harris)

Residents have a dossier of problems drawn from more than 50 homes: “holes in roof of landings”, “mould in bedroom”, “balcony door broken”, “cold house”, “lawn dying after no drainage installed”, “no fire break in between properties”. Some annual heating and hot water bills are said to be three times more than people were led to expect. There are also endless claims about treatment of residents by Circle and its contractors: “Waited three years for repair of stairs”; “staff ignore telephone conversations”; “no response to complaints”. (Guardian)

The problems have roots in the public-private characteristics of housing associations which are promoted as a ‘third-way’ solution. The associations are supported by public money, however, act as private developers. Kind of best of both, aren’t they? Well, the result is low quality and unhealthy buildings, nearly non-maintenance, and angry residents.

Note: Guardian is still continuing the investigation on problems in the housing schemes developed by housing associations. If you experience one refer to the link.