A LIBRARY IN A FOREST

This is probably what we need most closeby, especially during the pandemic: an open air library.

Orman Kutuphanesi (The Forest Library) is an open air library founded in a national park in Turkey. It seems like a nice tranquil space to sit, read and write.

It has only around 2000 books. So, if you are looking for an extensive collection of books, it is probabaly not for you. More than a library built in a forest and with an extensive book collection, it looks like an open air space allocated for reading, with some books you can borrow, if you don’t bring yours.

A place to visit, once travel is back.

(Image Credits: Gazete Duvar, T24)

UrbanitAs: Urban Animals as Other City-dwellers, Sweden Edition

UrbanitAnimals. We live side by side. We call them pests, vermins, #mprracoon, pets, …

As a common human behaviour, we exterminate the ones we afraid of, and do everything for keeping the ones we like around. The only thing we cannot do is to accept them as city-dwellers, just like us humans.

Here I present you UrbanitAs: The Other City Dwellers aka Urban Animals. This is a photo series formed by the photos I took at different times and in several cities.

I believe we are too late to acknowledge that we are just another species dwelling here on this planet. But, perhaps looking around while strolling on the streets and realising that we are already living with a bunch of others side by side even in the most human-made environment (aka cities) may change our perspective.

I was in Sweden for a conference and visited Uppsala and Stockholm. This edition is dedicated to UrbanitAs living in (and mostly flying over ) these two cities of the North.

 

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STORIES BEHIND: A Duke with a Cone?

Some statues mark their presence with a twist, and this is one of those: the statue of Duke of Wellington in Glasgow.

The statue is a part of the cityscape and famous with its cone on top of it.

 

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The statue was erected in 1844. So, the story goes back some time. Not a definite one though. It is not certain when the cone had first been placed. But, one day, people of Glasgow woke up with the scene that an equestrian statue of a mighty Duke appeared to have a traffic cone on its head.

The statue was listed one of the top ten most bizarre monuments on Earth by Lonely Planet (inews). Clearly, it is loved by the public and tourists since it has many appearances like a replica of the statue erected in the opening ceremony of Glasgow’s 2014 Commonwealth Games. Lovely, isn’t it?

Despite the statue’s popularity due to the cone, the cone has been removed several times and put back. The council even passed some plans to end this tradition by raising the height so people cannot climb to put the cone back. The plans were backfired, for obvious reasons. Why would it be another boring man with a horse statue? Who does not like a Duke with a traffic cone?

The council had said that raising the height would end a practice which projected a “depressing image” of Glasgow and would save the £10,000 cost of removing the cone 100 times a year. The scheme would have seen a new granite-clad concrete base of 86cm (34in) added to the memorial to raise its overall height.

However, the council has reconsidered its decision after an online petition called “Save Wellington’s Cone”, which gathered thousands of signatories in just a few hours, and a Facebook campaign which had planned a rally in support of the cone.

A council spokesman said: “The wording of the report was appalling and the leader of the council (Gordon Matheson) has instructed officers to withdraw the planning application.” (BBC)

Also, as the campaigners state “The cone on Wellington’s head is an iconic part of Glasgow’s heritage, and means far more to the people of Glasgow and to visitors than Wellington himself ever has.” (BBC). Besides, in the campaign, there are a few good points which may affect the council’s decision such as “does anyone really think that a raised plinth will deter drunk Glaswegians?” Well, I agree with that!

Among other things, there is one point that we are not quite sure: What would Duke Wellington think about this?

Luckily, we have historians! According to inews, historian Dudley-Edwards argues that “Wellington himself would have been amused by the practice and embodied the ‘keep it coney’ ethos” since “He liked to keep it real”.

At the end of the day, the duke with a cone is a Rabelaisian act against mightiness of equestrian figures. The equestrian figures are usually associated with power and glorification of a person. The cone, on the other hand, turns the statue into a human being again.

Even better, there is a second twist in this story, the statue is located right in front of the Gallery of Modern Art. Yes, that is right. There is a classical equestrian statue right in front of a modern art gallery and it has a cone on the top of its head!

Bonus: A rare shot of the statue without a cone, but with a seagull!

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(Image Credit: inews / eveningtimes.co.uk)

Measuring magic: It is all about love darling!

As folks of great Earth, Wind and Fire told us, it is All About Love, and Fred Kent from the Projects for Public Spaces cannot agree more!

Places exude a kind of magnetism, a draw that brings people closer together—lovers and strangers, alike. Whether sharing a kiss, or simply sharing a bench, there are endless examples of closeness and affection all brought about by great public spaces.

This affection isn’t just icing on the cake; it’s a basic human need. “It’s a big idea, affection,” observes PPS founder Fred Kent, “because it’s everywhere. Every community, every culture, every human being has a need for affection, for engaging with people, for connecting with people.” As our recent Healthy Places report reveals, social support and interaction provides important benefits to mental wellbeing and feelings of safety. Meanwhile, social isolation contributes to depression, stress, and can also undermine a community’s resilience in the face of disaster.

But affection relies on a deep sense of comfort. People must feel physically and mentally at ease before they open up to show signs of love and friendship. (Project of Public Space)

Check this great article on what makes public spaces places for people!

Or you can just listen to the folks below.

The trees and the birds
And if there ain’t no beauty
You gotta make some beauty
Have mercy
Listen to me, y’all

 

Sneaky Privatisation: Pseudo-public Spaces

A Guardian investigation revealed the expansion of pseudo-public spaces in London recently.

Pseudo-public spaces – large squares, parks and thoroughfares that appear to be public but are actually owned and controlled by developers and their private backers – are on the rise in London and many other British cities, as local authorities argue they cannot afford to create or maintain such spaces themselves.

Although they are seemingly accessible to members of the public and have the look and feel of public land, these sites – also known as privately owned public spaces or “Pops” – are not subject to ordinary local authority bylaws but rather governed by restrictions drawn up the landowner and usually enforced by private security companies. (Guardian)

The map demonstrates the locations and distribution of these spaces in London. It lists 46 known pseudo-public spaces in the city. The expansion of these areas is quite widespread within the city boundaries.

This is a critical issue regarding the role of public spaces in socialisation as well as citizen’s right to access to open spaces. These privately-owned spaces are accessed by the discretion of the landowners as well as controlled by the private security staff in some cases, which means that the use of the space and the behaviours within these spaces are also under control by some rules other than laws or common legislations.

It gets interesting when 12 other cities, including Manchester, Liverpool, Birmingham, Leeds and Glasgow, rejected revealing the information about the pseudo-public spaces located ion these cities. This poses a question of the level of expansion of these spaces. It also poses another, and even more critical question regarding the production and perception of public space:

Is pseudo-public space becoming a mainstream way of public space provision in the UK?

 

 

 

Documentary: Paris MegaCities ShortDocs Citizen Film Festival

Short Documentaries filmed by Citizens to Show Existing Solutions and Inspire New Initiatives?

Megacities of the world present lots of opportunities, but are also full of challenges.

So we need your help to bring to light, through the lense of your documentary, local inspiring solutions that have been implemented by a person or a community, near your home that have met those challenges head on. Through your story you could potentially change the lives of a friend, a neighbor, a family in another Megacity.

Your short documentary will change the world. (megacities-shortdocs.org)

The World’s Climate in 2100 – An Interactive Map

To illustrate just how hot cities’ future could be and the choices they face, Climate Central created the interactive above in partnership with the World Meteorological Organization. It shows how the average summer high in the future in each of these cities compares to other cities of today. In some cases, the shift puts them in a completely new temperature zone. (climatecentral.org)

Shifting Cities is an interactive map which illustrates possible temperature changes in cities in 2100 if the world fails to reduce carbon emissions. The map also includes temperature changes if “moderate emissions cuts” are achieved. (planetizen)

Click here for the interactive map to search your city and more.

 

 

Commodifying Urban Space: The Clash of Promises and Everyday Life

Cities have been experiencing neoliberal urbanisation processes since the 1970s globally and with a greater pace since the early 2000s. As part of these, housing enclaves –segregated and under-controlled living areas- have been expanding with different versions across the countries. Via this practice, the commodification of urban space has been deepening while also transforming the everyday life of the citizens. The talk focuses on the case of branded housing projects in Istanbul, Turkey as a particular version of housing enclaves and discusses their recent emergence in this locality regarding the projects’ development processes, discursive formation and spatial practices.

The talk was given as part of Open Talk Series of the Space+Place+Society Research Network at Heriot-Watt University (3 May 2017).